A Rosary Painting
From September 4 - November 10, the Marian Library will offer to friends and visitors thirty-eight treasures from the Vatican Museums dating from the fourth century to the twentieth century. The following painting is part of the display. It deals with the rosary.
General Description: The Latin inscription on top of the panel characterizes this painting as “the threefold devout contemplation of the Rosary of the Blessed Virgin Mary.” The Rosary had traditionally fifteen mysteries or events of the lives of Jesus and Mary. The mysteries are grouped in three series: the joyful, the sorrowful, and the glorious mysteries.
The painting shows a broad landscape. In
the foreground it is subdivided by three large trees. Attached to each tree are medallions or tondos
representing the mysteries of the Rosary.
At the foot of each tree is shown an episode of the Old Testament.
The landscape is further subdivided by three native scenes:
the verdant field with trees, a body of water, and a chain of
mountains with silhouettes of towns with tiny domes and spires.
painter is unknown, but it is believed that he was Greek, and familiar
with both Byzantine and Western traditions of painting.
The painting reflects Italian-Cretan icon style (medallions) as
well as Western stylistic elements (Venetian landscapes). The colors are strong and glazed in hues of red, blue, brown,
and ocher. Faces and
silhouettes are diminutive and dark, enlivened by highlights.
convey the central message of this painting, which has a pronounced
educational character. It
informs about the Rosary and its meaning.
Its goal is to lead to “devout contemplation.”
Palm Tree (left) introduces
to the joyful mysteries. The
palm is a symbol of glory. In
Christian tradition, it stands for the victory of Christ over death.
It suggests Resurrection and Immortality.
Each of the circular images attached to
the branches represents one of the five joyful mysteries. There is a sixth medallion, which summarizes the overall
meaning of the five joyful mysteries.
The Annunciation (The Angel Gabriel
announces to Mary the birth of Christ) (Luke 1:38)
2. The Visitation of Mary with her cousin Elizabeth (Luke 1:42)
3. The Nativity of Jesus (Luke 1:48)
4. The Presentation of Jesus in the Temple (Luke 2:29)
Christ among the Doctors (Luke 2:49)
The sixth and central image (Madonna
with Child) represents Mary’s divine maternity and the Incarnation of
Christ which is the beginning of Redemption and Resurrection for all of
good will. This is the
central meaning of the joyful mysteries.
The Old Testament scene at the foot of
the Palm Tree is from Exodus (15:1).
Moses raises his staff after crossing the Red Sea, and closes the
passage, drowning the Egyptian army.
The scene announces the power of God, which finds its lightest
expression in the coming of his son.
The Blackberry Bush (center) introduces us to the sorrowful mysteries. The blackberry bush with its thorns is a symbol of suffering and death. Its branches laden with thorns enclose the mysteries and events of Jesus’ passion and death. Beginning at the top, the medallions show.
central tondo represents the Pietà emphasizing the deep sorrow of the
Mother holding her son in her arms. The
sorrowful mysteries lead us to the contemplation of Christ’s death, a
death suffered for the redemption of all.
scene at the foot of the blackberry bush pictures Joseph thrown into the
well by his brothers (Psalm 118:12). Joseph
is a symbol of Christ. The
scene anticipates Christ’s burial, and Joseph’s brothers are
reminiscent of Christ’s persecutors.
Psalm 118 already announces Christ’s victory over sin and
(right) is adorned with red and white roses.
The rose is a traditional symbol of Mary and of the Rosary.
Red stands for love, white for virginity (S. Bernard).
The two colors are also metaphors of charity and purity. The rose bush represents the third series of Rosary
mysteries, the glorious
mysteries. These begin with the
Resurrection of Christ, and end with the Coronation of Mary.
medallion at the center shows Mary with a crown on her head.
She is the crowning of Christ’s work of salvation.
She is the all-beautiful one and represents the fulfillment of all
scene at the foot of the rose bush shows the personification of wisdom
that is Mary, Seat of Wisdom and Tabernacle of the Eternal Word.
The baskets filled with flowers symbolize the gifts of wisdom.
Mary offers fruit and flowers, the gift of wisdom, to the poor (Sirach
Images of Mary: The threefold
rosary of joyful, sorrowful, and glorious mysteries can be summarized in
the three central representations of Mary:
of these images can only be rightfully understood in relation to Jesus
Christ. He is the Incarnate
Word, the Redeemer, and Ultimate fulfillment of human life. Mary embodies the human side of salvation history:
she receives Jesus (Mother), accompanies him to the end (Pietà),
and receives eternal glory from God’s hand (Queen).
1) Blue and Red: Mary’s vestments are traditionally red and blue. In the joyful mysteries her cape is blue, and her garment red. Red stands here for Mary’s Assumption into heaven.
Sun and Moon:
Popular in medieval representations of the crucifixion, sun and moon stress the
cosmological or universal importance of redemption.
They also point to Old (moon) and New Testament (sun). Sun and moon
on the upper left and right corners of our painting may be a pictorial
allusion to the rapport between Jesus and Mary:
Mary (moon) receives her meaning and importance through Jesus
The “golden horns”:
can see two blazing rays on Moses’ forehead (see foot of the Palm tree).
These are not “golden horns” (Ex. 34:29f) but rays of light
that illuminate his face, a result of Moses’ encounter with God. An erroneous interpretation of the Vulgate made them into
learn more about the Rosary:
you know that there are now four series of mysteries? The fourth was added in the fall of 2002 by Pope John Paul II
in his encyclical letter on the Rosary.
See our website The Mary Page
This page, maintained by The Marian Library/International Marian Research Institute, Dayton, Ohio 45469-1390, and created by Kris Sommers , was last modified Tuesday, 10/05/2010 13:25:50 EDT by Ramya Jairam . Please send any comments to firstname.lastname@example.org.