New Testament Images of Mary

by Brother John M. Samaha, S.M.

 

Most of the divinely inspired writers of the various New Testament books unveil an image of the Virgin Mary, Mother of Jesus, in varying stages of clarity and completeness. 

Father Bertrand Buby, S.M., a biblical scholar at the International Marian Research Institute, University of Dayton, and former president of the Mariological Society of America, has offered the perspective treated in this article.  In considering "the world within the text," we examine the patterns of language in biblical literature.  This examination of the Bible encompasses the reasoning behind the author's text (logos). The writer's rhetoric deals with his personal convictions and character (ethos).  Then come into play the feelings and emotions of both writer and reader (pathos).  These reveal the story of the biblical personality being studied, in this case Mary, Mother of the  Redeemer.  From these verbal portrayals Father Buby projects images of Mary in various media that flow from the sacred texts.  He places himself in the shoes of the New Testament authors, and then expresses his point of view springing from faith and devotion to the Mother of Jesus.  The framework of Father Buby's outlook is the fact that Mary is a  datum of revelation (a real person), and that the Scriptures are the soul of Marian theology. 

With the stage set, and surveying in a chronological order the texts of the New Testament treating Mary, we discover that the image and person of Mary become clearer, more developed, and more important to the churches emerging from the seeds planted by the Apostles.

Paul Alludes.....A Shadow (Galatians 4:4-5, Romans 1:1-4)  
The image of Mary in Paul's letters emerges faintly as a shadow.  Paul makes no direct mention of Mary.  But his allusion to the divine plan in Galatians 4:4 is the earliest reference to Mary in the New Testament.  She is intimately bound to the Son of God because she is his mother and forms him in Judaic practice.

Mark Mentions.....A Silhouette (Mark 3:31-35, 6:1-6) 
Mark is the first Jewish-Christian writer to record the name of Mary in a manuscript.  In his two paragraphs referring to Mary, he identifies her as the mother of the Messiah.  Mark gives us a silhouette of Mary.

Matthew Recalls.....A Sketch (Matthew 1 and 2)
Matthew's infancy narrative presents a pencil sketch of Mary.  He records that Mary is the real, physical mother of Jesus, and Joseph is his legal, though not real, father.  In Matthew we find the beginnings of a sound Mariology.

Luke Presents.....A Portrait (Luke 1 and 2,8:19-21,11:27-28, Acts 1:14) 
Luke goes beyond the shadow, silhouette, and sketch of his predecessors and captures the full personality and character of Mary.  This is especially evident in his infancy narrative.  Luke is Mary's portrait painter.  He spreads a verbal canvas of the first and faithful disciple of Jesus with a well delineated portrait of Mary in sharp colors.

John Contemplates.....A Sculpture (John 1:13-14-,2:1-12,19:25-28) 
The fourth evangelist had a longer time to reflect on Jesus as the way, the truth, and the life, and about Mary, his mother.  He strikingly presents Mary as a model of faith and love, especially in the Cana and Calvary events.  At those moments John clearly suggests that we approach the mother of Jesus when in need.  She will remind us to do whatever Jesus tells us.  John masterfully renders Mary as a skillfully sculptured statue, a compassionate countenance finely chiseled in the manner of Michelangelo's exquisite Pieta.

John of Patmos in Revelation Envisions.....An Apparition (Revelation 12:1-6, 12:13-17)
In the tantalizing Book of Revelation, John of Patmos refers to Mary as woman, as did the fourth evangelist.  In symbolic language he likens Mary to the woman clothed with the sun and a bride descending from heaven.  He prefigures the Church in Mary.  This John envisions Mary as a mystical apparition.

Conclusion
These are the images of Mary that one avid biblical student sees projected by the authors of the New Testament.  What images of her do your eyes conjure when reading the New Testament?

The following table is intended as a sidebar to summarize the  above article.

WRITER

TIME

TEXTS

IMAGE

Paul

54-68 A.D.

Gal 4:4-5
Rom 1:1-4

Shadow

Mark

65-70 A.D.

Mk 3:31-35
Mk 6:1-6

Silhouette

Matthew

80 A.D. Mt 1:16-25
Mt 2
Sketch
Luke 85 A.D. Lk 1 and 2
Lk 8:19-21
Lk 11:27-28
Acts 1:14
Portrait
John 90 A.D. Jn 1:13-14
Jn 2:1-12
Jn 19:25-28
Statue
John of Patmos 95 A.D. Rev 12:1-6
Rev 12:13-17
Vision


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This page, maintained by The Marian Library/International Marian Research Institute, Dayton, Ohio 45469-1390, and created by Merribeth Herda , was last modified Tuesday, 07/02/2002 09:46:44 EDT by Michael P. Duricy. Please send any comments to jroten1@udayton.edu.