Marian Titles in the Popular Religiosity of Latin America

The following materials are from SOUTHEAST DOCUMENTATIONS and have been translated from the Spanish, Las Advocaciones Marianas en la Religiosidad Popular Latinoamericana. For the Spanish text see: Las Advocaciones Marianas en la Religiosidad Popular Latinoamericana

Contents

Introduction
Argentina: Our Lady of Luján
Bolivia: Our Lady of Copacabana
Brazil: Our Lady "Aparecida" (who appeared)
Chile: Our Lady of Carmel of the Maipú
Colombia: Our Lady of Chiquinquirá
Costa Rica: Our Lady of the Angels
Cuba: Our Lady of Charity of El Cobre
Dominican Republic: Our Lady of "La Altagracia"
Ecuador: Our Lady of Quinche
El Salvador: Our Lady of Peace
Guatemala: Our Lady of the Rosary
Honduras: Our Lady of Suyapa
Mexico: Our Lady of Guadalupe
Nicaragua: Our Lady of the Immaculate Conception of El Viejo
Panama: The Immaculate Conception
Paraguay: Our Lady of the Miracles of Caacupé
Peru: Our Lady of Mercy
Puerto Rico: Our Lady of Divine Providence
Uruguay: Our Lady of the Thirty Three
Venezuela: Our Lady of Coromoto
Bibliography


Introduction

Devotion to Mary in Latin America

[Our
Lady of Luján]"Allow us, O Mary, to take part in your pilgrimage through the countries of Central and South America, where you are so well known and loved From Guadalupe in Mexico, to Aparecida in Brazil, to Caridad del Cobre in Cuba; from Coromoto in Venezuela, to Copacabana in Bolivia, and in many other places .. "
"Mary, be a pilgrim with us on the paths of the world... "

John Paul II, Prayer to the Immaculate in Rome's Piazza di Spagna on December 8, 1993.

Popular piety has woven a chain of tenderness and devotion that connects all Latin America in a constant pilgrimage to the Marian shrines. These great centers of worship have an enormous power of convocation, and contain a treasure of faith in the images of Mary which the people venerate with a deep love tied closely to their national identity. The histories and legends that have arisen around these images are born of the sorrows and the hopes of our Latin American people. This is the reason why the feast and worship that the Church dedicates to them have become the axis of popular evangelization. These devotions provide the faithful with a profound religious experience whose true value has yet to be recognized.

This issue of "Southeast Documentations" tries to be a quick pilgrimage guide with brief pieces of information regarding the principal titles of Mary in Latin America; a sort of small basic manual to become acquainted with the numerous sacred images with which our people express their profound Marian roots. Portraits wonderously painted, discovered or renovated; clay, wood or stone figures; rescued from river bottoms or carved to acknowledge a favor obtained or in remembrance of deliverance from danger; white, dark-skinned, mestizo, mulatto, Indian. These deeply loved Marian representations are a strong element in belonging to the Catholic faith and in the identity of the emigrants who, far from their native land, find their roots again in the devotion and worship of the patroness of their country and of the image which represents her.

The origins of all these devotions have something in common: their popular character. The discoveries and apparitions always happen among the simple and humble: Indians, mestizos, the poor; people whose hearts are open to God.


Bibliography

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This page, maintained by The Marian Library/International Marian Research Institute, was last Modified April 13, 2006 by Varun Gade, III. Please send any comments ROTEN@data.lib.udayton.edu.