Brief History
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Brief History
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After the Marian Year with its many Marian documents Pope John Paul II presented a document
on Saint Joseph. Jesus Christ was born into a family. Mary was given the companionship of
Joseph to provide that unit recognized as the most fundamental cell of society, the family.
Redemptoris Custos defines the relationship between Jesus, Mary and Joseph. For
instance, the document states, "And while it is important for the Church to profess the virginal
conception of Jesus, it is no less important to uphold Mary's marriage to Joseph, because
juridically Joseph's fatherhood depends on it." (7) Joseph has accepted the legal responsibilities
of fatherhood. He does everything that is required of that responsibility. This is what constituted
the family, and in the case of Jesus, Mary and Joseph, the holy family. A quote inserted from Pope Leo XIII helps to define Joseph's role:
It is certain that the dignity of the Mother of God is so exalted that nothing could be more sublime; yet because Mary was united to Joseph by the bond of marriage, there can be no doubt but that Joseph approached as no other person ever could that eminent dignity whereby the Mother of God towers above all creatures. Since marriage is the highest degree of association and friendship, involving by its very nature a communion of goods, it follows that God, by giving Joseph to the Virgin, did not give him to her only as a companion for life, a witness of her virginity and protector of her honor: he also gave Joseph to Mary in order that he might share, through the marriage pact, in her own sublime greatness. (20)The greatness of Mary and Joseph consists in their holiness, in the pure gift of grace they experience by dwelling with the Lord Jesus Christ. But the gift does not immune them from the daily struggles that pertain to every family. Although the Gospel relates snippets of the struggles in the Infancy Narratives, the greater part of the daily routine of marriage and family life remain hidden. As the document states, "All of the so-called "private" or "hidden" life of Jesus is entrusted to Joseph's guardianship."(8) In view of this unique entrustment of God to Joseph, Pope John Paul II again entrusts the universal Church to Joseph's protection.
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This document is found at: Guardian of the Redeemer
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Origins 44 (October 30, 1989): 1-6
| St Paul Editions, 1975
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