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To the specific
characteristics of the May devotion is to be counted the specially
set up May altar - be it as an addition to or specially decorated
altar in the church or as a "house altar" in the family circle. Like
the May devotions themselves, the custom to highlight this type of
May altar stems from southern European countries. A report from
France in 1842 speaks of Our Lady's altar in May showing off in rich
splendor, while the families also erected and decorated small home
altars.
All of nature
awakened to new life in springtime is presented to honor Mary, who is
herself "a rose of Sharon, a lily of the valleys" (Song of
Songs 2,1). This form of devotion was influence and furthered,
for example, in Treatise on True Devotion to Mary by Louis de
Montfort, who, among other things, counted the decoration of Marian
altars a chief exercise of Marian
devotion.
May Altar--Specially Decorated
Altar in Churches
When erecting a May
altar in a church, one distinguishes between the special decoration
of an existing Marian altar, the erection of an altar set up
specifically to serve this May devotion, or the transformation of the
main altar into a May altar. The Handbook of Church Rituals
(Regensburg 1846) notes under May altar that these devotions be held
at an altar dedicated to the Blessed Virgin and decorated "to the
full." If there isn't any [altar dedicated to Mary], another
altar is to be set up and furnished with a picture or a statue of
Mary. In Strasbourg, in 1855 for the first time, a
special "Mother of God altar" was set up before the chancel.
A side altar of
this type was drawn into the celebration in that the blessing
frequently was given from this altar. By carrying the Blessed
Sacrament from the main altar, the precedence of the main altar was
clearly visible.
Little May
Altar--For the Home
With the
development of May altars in churches, the custom spread to set up
this type of "altar" also in the home. The authors of both
private publications and of official publications refer to this
practice, encourage them, or assume that there are such. While
some devotional books encourage the user to decorate an image of Mary
found there and to pray there--a custom "that belongs anyway in every
good Catholic home"--others depict the "prayer room" as "a shrine
dedicated to Mary."
[Source literature: J. B. Metzler,
"Die Maiandacht im Familienheiligtum," In: Sendbote des
göttlichen Herzens Jesu 45 (1909) 137-140; also "Am Vorabend
des Maimonats, In: Präsides-Korrespondenz für marian.
Kongregationen 17 (1923) 70-73. K. Küppers,
Marienfrömmigkeit zwischen Barock und Industriezeitalter,
1987 (Lit.)]"
Author: Professor
Kurt Küppers, Augsburg. Marienlexikon, Vol 4, p.
243-244
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