Q: Are there Marian Relics?
A: Before we propose an answer to this question, let us first examine the significance of relics and the Church’s teaching on the proper veneration of relics. A relic (the word comes from the Latin reliquia meaning: remainsand relinquere meaning: to leave behind) denotes an object of a saint or martyr notably part of the body or clothes.
The teaching of the Catholic Church with regard to the veneration of relics is summed up in a decree of the Council of Trent (Sess. XXV), which enjoins on bishops and other pastors to instruct their flocks that "the holy bodies of holy martyrs and of others now living with Christ [—whose bodies were the living members of Christ and 'the temple of the Holy Spirit’ (I Cor 6:19) and who are by Him to be raised to eternal life and to be glorified] are to be venerated by the faithful, for through these [bodies] many benefits are bestowed by God on men. Referring to this conciliar document the Catechism of the Catholic Church (CCC) explains the veneration of relics in article 1674. The Book of Canon Law (CIC) promulgated in 1983 deals with the proper usage and cult of relics in canon 1190 [see below].
When speaking of relics, we distinguish primary or first class relics, which are strictly parts of the body and secondary relics, which are objects that have been touched and or used by the saint. Bits of cloth that have been touched to an actual first or second class relic are called third class relics. For more general information on relics we recommend: http://www.ichrusa.com/saintsalive/intro_to_relics.html
Since the Blessed Virgin Mary was assumed bodily into heaven, we do not possess any first class relics of her with the exception perhaps of some hair. "Parts of Mary’s hair were claimed to be in the Messina Cathedral in Sicily, after being brought to Piazza, Sicily, by the Crusaders; various other places also claimed this relic."  Pope Gregory the Great (590-604) allegedly had hair of Mary and so did Pope Sergius II, which is now enshrined in Emmerich/Germany. There are still several other places where Mary’s hair is reportedly venerated: in 1148 in Saint Eucharius-Matthias and in 1209 in Saint Mary of the Martyrs in Trier as well as in 1170 in the Cistercian Abbey of Himmerode and in 1282 in the Benedictine Monastery of Prüfening; all of these sites are in Germany. In 1283 Mary’s hair has been deposited in a reliquary at the Augustinian Monastery in Ranshofen, Austria as well as in Linköping, Sweden. 
Among the secondary relics whose authenticity is naturally dubious a variety of items is known:
CIC c 1190
 Dictionary of Mary © 1985 by Catholic Book Publishing Co., N.Y. page 291f.
 Cf. R. Bäumer, L. Scheffczyk et.al. Marienlexikon, vol. V, EOS Verlag Erzabtei St. Ottilien 1993, p. 453f.
 Dictionary of Mary © 1985 by Catholic Book Publishing Co., N.Y. page 292.
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