Q: Why does Mary have so many different faces when appearing to her devotees?
A: We should remember that independently from apparitions, Mary has been endowed with countless titles and advocations. They reflect in part Mary's identity, personality and role. But even more importantly, they express our love, creative imagination and personal as well as collective needs. In other words, Mary's titles are not only a description of who she is but also how we see and understand her person and mission. Similarly, in apparitions the human perception of the visionary plays an important role. Not least, because apparitions are so difficult to translate in categories of human visual perception. It is not rare to find seers who were unable to give a concrete and specific description of Mary, and instead spoke of brilliant light and overwhelming beauty.
Sometimes it is not the "looks" of the
apparition which defines the title or advocation but the description Our lady gives of herself and
her role
(Immaculate Conception/Lourdes; Our Lady of All Nations/Amsterdam). Other titles have nothing
to do
with Mary's appearance but with the site where she appears (Our Lady of Fatima/Portugal), a sign
probably
that the seer was either not able to render his/her vision in distinctive enough words and images or
was
overwhelmed by the abundance of titles and/or messages (Rosary, Immaculate Heart, conversion
of
Russia, Saturday devotion, etc). The deeper meaning of Mary's many faces in apparitions lies in
the
nature of apparitions itself and Mary's status as creature assumed into heaven. The seer plays an
active
part in apparitions. His or her special interest, perception, and understanding shapes the message
and the
medium (the image received by the seer). A seer is not infallible, and if the apparition is authentic,
he or
she must faithfully collaborate with God's grace in order to capture and transmit the message with
accuracy. The history of apparitions shows that this has not always been the case. On the other
hand,
living in the state of a glorified creature, Mary possesses a certain freedom of appearance and
presence
with regard to time and space. The history of apparitions suggests that Mary usually chooses the
form and
message of apparition which is most adapted or needed in a given situation. Ultimately, the many
faces of
Mary are proof that God does not work independently from us but mostly with and always for us.
This page was created by Christine M. Miller, and is maintained by The Marian Library/International Marian Research Institute, Dayton, Ohio 45469-1390, and last modified Tuesday, 06-Feb-2001 15:48:39 EST by Christine M. Miller. Please send any comments to Johann.Roten@udayton.edu.
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