Q: What can you tell me about the painted crèches and the painted crèches of Ústí
nad Orlicí in the Czech Republic?
A: Painted crèches are found from the 18th century onward. Painters,
guilders, and artists were also simple weavers, smiths, bakers, and shoemakers. They could
also be velvet weavers and teachers and so forth. The painting of the cribs of Ústí nad
Orlicí reached their highest peak of perfection towards the end of the 19th century.
These still exist today.
The cribs shown here are 3-10 meters in length and
minimally 1 meter in depth. The basic wooden scaffold has a base of 1.20-1.40 meters. It
consists of several separate layers or actual stages and are regularly arranged up to the
ceiling of the room. The heart of the setting and main focal point is the crèche itself--usually a little stable, a cave or a church half in ruins. The Holy Family is placed
into the setting on Christmas Eve. Above the village, attention is drawn to it by
illustrating "Zvestovani" (Annunciation). This is illustrated by a small group
of surprised shepherds and many frightened sheep. To the right of the cribs, one sees the
town with its precious church spires and the arrangement of fortifications.
A unique characteristic of Ústí nad Orlicí crèches is what is called
"dalina" or "lancroft," which means that a 30 cm large paper band (one
or more) is painted as a landscape without a sky. The horizon of the painting is cut in
the shape of the landscape. The landscape image on the "lancoft" crib is
displayed without sky so that the brilliancy of its colors and the contours of its horizon
will be represented.
The remaining area of the crèche is overflowing with
troops of "darovnik" (donors that have large and small numbers of sheep. Some
crib builders call these the "snow of cribs of Usti." In back of the crèches,
there is a small piece of wood, which is about 5-7 cm, which help to support the crib. At
present, there is also a very rare kind of moss that also designates these crèches.
Apart from Christmas crèches built by the people of Ústí nad Orlicí, there are also
three other types of construction for crèches. They are the Epiphany type (6th January),
Candlemas type (2nd February), and the Carnival type (Easter type). On the 5th of January,
the front "darovnik" crèches are replaced by the kings Casper, Melchior
together with their processions on one side and on the other side is Balthasar accompanied
by camels and elephants. The angels suspended at the top of the crib are replaced by a
comet.
Candlemas versions of the cribs are denoted by some crib builders as "Ocistovani
Pane" (sacrifice to the Christ) and by others for its "Ocistovani Panny
Marie" (Marys purification). Instead of a crèche, this scene is characterized
by a church erected where Simon is supporting baby Jesus. St. Joseph stands to one side
with two pigeons resting in his hands. Mary and St. Anne are stand by as witnesses.
Lenten versions of the crèches replaced entertainment during the period of strict fast
and abstinence and depicted Christ being arrested, preceded by scenes of Christ on the
Mountain of Olives where he accepts from the angel the chalice of torment. In addition to
the three apostles, there were also candle carriers, Roman mercenaries,
"zakonik" law scholars, people of the nation and the high priests who accepted
from Judas 30 silver pieces for Jesus Christ. The Gethsemane Garden is displayed in the
enclosure.
Visitors to the towns of Ústí nad Orlicí will find the Christmas crèches in the
town museum, where there are examples of 32 know painters presented. Crèches are still
being created in many households in the area because their creation is considered a most
precious keepsake of the family. The "visiting" of the Christmas cribs during
Christmas or January and February represents a love of tradition and everyone is always
welcome.
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