November 1, 2006 to November 29, 2006

 
 

2006

Benedict XVI's Homily for All Saints' Day
Vatican City November 1, 2006 - Homily during the Mass in St. Peter's Basilica.  

The communion of the pilgrim Church in the world with the Church triumphant in glory will be strengthened. In the Preface we will proclaim that the saints are for us friends and models of life. We will ask them that they help us to imitate them and to undertake to respond with generosity to the divine call as they did. We will especially call upon Mary, the mother of the Lord and mirror of sanctity. May she, the all-holy one, make us faithful disciples of her son Jesus Christ! Amen.

Angelus Address on All Saints' Day
Vatican City November 1, 2006


Let us pray that this be the inheritance of all the faithful departed, not only of our own loved ones but also of all souls, especially those most forgotten and most in need of divine mercy. May the Virgin Mary, queen of all saints, guide us to choose eternal life in every moment -- the "life of the world to come," as we say in the Creed; a world already inaugurated by the resurrection of Christ and whose coming we can hasten with our sincere conversion and works of charity.

Benedict XVI's Address at Gregorian University
Vatican City, November 3, 2006

As a Pontifical Ecclesiastical University, this academic Centre is committed to sentire in Ecclesia et cum Ecclesia. It is a commitment born from love for the Church, our Mother and the Bride of Christ. We must love her as Christ himself loved her, assuming the suffering of the world to complete what is lacking in Christ's afflictions in our own flesh (cf. Col 1: 24). …

Dear friends, with fatherly affection, I entrust all of you who are the living stones of the Gregorian University -- Professors and Lecturers, students, non-teaching staff, benefactors and friends -- to the intercession of St Ignatius of Loyola, St Robert Bellarmine and the Blessed Virgin Mary, Queen of the Society of Jesus, who is referred to in the University's coat of arms with the title: "Sedes Sapientiae."

Papal Mass for Deceased Cardinals and Bishops – November 4, 2006

The Holy Father concluded by asking the Lord "to enable our dear deceased brother cardinals and bishops to attain the longed-for goal. We ask this trusting in the intercession of Mary Most Holy and in the prayers of the many people who knew them in life and appreciated their Christian virtues."

Angelus Address – November 5, 2006  

Through the intercession of Mary Most Holy and of St. Joseph, let us pray to the Lord for the grace to prepare serenely to depart from this world, when he wills to call us, with the hope of being able to be with him eternally, in the company of the saints and of our deceased loved ones

A Plea to End World Hunger
Vatican City, November 12, 2006 – Angelus Address

 
Dear Brothers and Sisters: Today, the Day of Thanksgiving invites us, on one hand, to thank God for the fruits of agricultural labor and, on the other, it encourages us to be committed concretely to eradicate the scourge of hunger. May the Virgin Mary help us to be grateful for the benefits of Providence and to promote justice and solidarity in all parts of the globe.

In Praise of Cloistered Religious
Vatican City, November 19, 2006 – Angelus Address

The day after tomorrow, November 21, on the occasion of the liturgical memorial of the Presentation of Mary Most Holy in the Temple, we celebrate "pro Orantibus" Day, dedicated to remembering cloistered religious communities. It is a particularly appropriate occasion to thank the Lord for the gift of so many persons who, in monasteries and hermitages, are totally dedicated to God in prayer, silence and hiddenness.

Benedict XVI on the Goal of Diocesan Newspapers November 25, 2006
"A Means of Gospel Penetration"

I entrust your Federation and the vast public readership of the diocesan weeklies to the Virgin Mary. May she help you in the daily service which you diligently carry out.

Christ, King of the Universe
Vatican City, November 26, 2006 – Conclusion of the Angelus Address

The Virgin Mary is associated in a very special way to Christ's royalty. God asked her, humble maiden of Nazareth, to become the Mother of the Messiah, and Mary corresponded to this call with her whole being, uniting her unconditional "yes" to that of her Son, Jesus, becoming with him obedient to the point of sacrifice. Because of this, God exalted her above all creatures and Christ crowned her Queen of Heaven and earth. We entrust the Church and the whole of humanity to her intercession, so that the love of God might reign in all hearts and his plan of justice and peace be fulfilled.

Conclusion of Pope's Letter to Pan-Asian Meeting on Culture
Vatican City, November 27, 2006  [signed 15 November 2006] - Benedict XVI's letter to Cardinal Paul Poupard, president of the pontifical councils for Culture and for Interreligious Dialogue.

 In commending you and all those present at this gathering to the intercession of the Blessed Virgin Mary, Mother of the Incarnate Word, I cordially impart my Apostolic Blessing as a pledge of joy and peace in our living Lord and Savior, Jesus Christ.

Papal Address to Turkey's Religious Affairs Director
Ankara, Turkey, November 28, 2006


Your country is very dear to Christians: many of the earliest Church communities were founded here and grew to maturity, inspired by the preaching of the Apostles, particularly Saint Paul and Saint John. The tradition has come down to us that Mary, the Mother of Jesus, lived at Ephesus, in the home of the Apostle Saint John.

Papal Homily at "Mary's House" in Ephesus
Ephesus, Turkey, November 29, 2006


Dear Brothers and Sisters,

In this Eucharistic celebration we praise the Lord for Mary's divine motherhood, a mystery solemnly confessed and proclaimed in Ephesus at the Ecumenical Council of 431. To this place, so dear to the Christian community, my venerable predecessors the Servants of God Paul VI and John Paul II came as pilgrims; the latter visited this Shrine on 30 November 1979, just over a year after the beginning of his Pontificate. Another of my Predecessors was in this country not as Pope, but as the Papal Representative, from January 1935 to December 1944, Blessed John XXIII, Angelo Roncalli, whose memory still enkindles great devotion and affection. He very much esteemed and admired the Turkish people. Here I would like to quote an entry in his Journal of a Soul: "I love the Turks; I appreciate the natural qualities of these people who have their own place reserved in the march of civilization" (pp. 233-4). He also left to the Church and the world the legacy of his Christian optimism, rooted in deep faith and constant union with God. In that same spirit, I turn to this nation and, in a special way, to the "little flock" of Christ living in its midst, in order to offer a word of encouragement and to manifest the affection of the whole Church. With great love I greet all of you here present, the faithful of Izmir, Mersin, Iskenderun and Antakia, and others from different parts of the world, as well as those who could not take part in this celebration but are spiritually united with us. I greet in particular Archbishop Ruggero Franceschini of Izmir, Archbishop Giuseppe Bernardini, Archbishop emeritus of Izmir, Bishop Luigi Padovese, the priests and the religious. Thank you for your presence, your witness and your service to the Church in this blessed land where, at its very beginnings, the Christian community experienced great growth, a fact reflected in the numerous pilgrimages made to Turkey to this day.

Mother of God -- Mother of the Church

We have listened to a passage from Saint John's Gospel which invites us to contemplate the moment of the Redemption when Mary, united to her Son in the offering of his sacrifice, extended her motherhood to all men and women, and in particular to the disciples of Jesus. A privileged witness to that event was the author of the Fourth Gospel, John, the only one of the Apostles to remain at Golgotha with the Mother of Jesus and the other women. Mary's motherhood, which began with her fiat in Nazareth, is fulfilled at the foot of the Cross. Although it is true -- as Saint Anselm says -- that "from the moment of her fiat Mary began to carry all of us in her womb", the maternal vocation and mission of the Virgin towards those who believe in Christ actually began when Jesus said to her: "Woman, behold your son!" (Jn 19:26). Looking down from the Cross at his Mother and the beloved disciple by her side, the dying Christ recognized the first fruits of the family which he had come to form in the world, the beginning of the Church and the new humanity. For this reason, he addressed Mary as "Woman", not as "Mother", the term which he was to use in entrusting her to his disciple: "Behold your Mother!" (Jn 19:27). The Son of God thus fulfilled his mission: born of the Virgin in order to share our human condition in everything but sin, at his return to the Father he left behind in the world the sacrament of the unity of the human race (cf. "Lumen Gentium," 1): the family "brought into unity from the unity of the Father and the Son and the Holy Spirit" (Saint Cyprian, "De Orat. Dom.," 23: PL 4, 536), at whose heart is this new bond between the Mother and the disciple. Mary's divine motherhood and her ecclesial motherhood are thus inseparably united.

Mother of God -- Mother of Unity

The first reading presented what could be called the "Gospel" of the Apostle of the Gentiles: all men and women, including the pagans, are called in Christ to share fully in the mystery of salvation. The text also contains the expression that I have chosen as the motto for my Apostolic Journey: "He, Christ, is our peace" (Eph 2:14). Inspired by the Holy Spirit, Paul tells us that Jesus Christ has not only brought us peace, but that he is our peace. And he justifies this statement by referring to the mystery of the Cross: by shedding "his blood", by offering in sacrifice "his flesh", Jesus destroyed hostility "in himself" and created "in himself one new man in place of the two" (Eph 2:14-16). The Apostle explains how, in a truly unforeseen way, messianic peace has now come about in Christ's own person and his saving mystery. He explains it by writing, during his imprisonment, to the Christian community which lived here, in Ephesus: "to the saints who are in Ephesus and are faithful in Christ Jesus" (Eph 1:1), as he says in the salutation of the Letter. The Apostle wishes them "grace and peace from God our Father and the Lord Jesus Christ" (Eph 1:2). Grace is the power that transforms man and the world; peace is the mature fruit of this transformation. Christ is grace; Christ is peace. Paul knows that he has been sent to proclaim a "mystery", a divine plan that only in the fullness of time has been carried out and revealed in Christ: namely, that "the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the Gospel" (Eph 3:6). This mystery is accomplished, in salvation history, in the Church, the new People in which, now that the old dividing wall has been broken down, Jews and pagans find themselves united. Like Christ himself, the Church is not only the instrument of unity, but also its efficacious sign. And the Virgin Mary, the Mother of Christ and of the Church, is the Mother of that mystery of unity which Christ and the Church inseparably signify and build up, in the world and throughout history.

Let us implore peace for Jerusalem and the whole world

The Apostle of the Gentiles says that Christ "has made us both one" (Eph 2:14): these words properly refer to the relationship between Jews and Gentiles in the mystery of eternal salvation, yet they can also extend, by analogy, to the relationship between the peoples and civilizations present in the world. Christ "came to proclaim peace" (Eph 2:17), not only between Jews and non-Jews, but between all nations, since all have their origin in the same God, the one Creator and Lord of the universe. Strengthened by God's word, from here in Ephesus, a city blessed by the presence of Mary Most Holy -- who we know is loved and venerated also by Muslims -- let us lift up to the Lord a special prayer for peace between peoples. From this edge of the Anatolian peninsula, a natural bridge between continents, let us implore peace and reconciliation, above all for those dwelling in the Land called "Holy" and considered as such by Christians, Jews and Muslims alike: it is the land of Abraham, Isaac and Jacob, destined to be the home of a people that would become a blessing for all the nations (cf. Gen 12:1-3). Peace for all of humanity! May Isaiah's prophecy soon be fulfilled: "They shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more" (Is 2:4). We all need this universal peace; and the Church is called to be not only the prophetic herald, but even more, the "sign and instrument" of this peace. Against the backdrop of universal peace, the yearning for full communion and concord between all Christians becomes even more profound and intense. Present at today's celebration are Catholic faithful of various rites, and this is a reason for joyful praise of God. These rites, when they converge in unity and common witness, are an expression of that marvelous variety which adorns the Bride of Christ. In this regard, the unity of the Ordinaries of the Episcopal Conference in fellowship and the sharing of pastoral efforts must set an example.

Magnificat

In today's liturgy we have repeated, as the refrain of the Responsorial Psalm, the song of praise proclaimed by the Virgin of Nazareth on meeting her elderly kinswoman Elizabeth (cf. Lk 1:39). Our hearts too were consoled by the words of the Psalmist: "steadfast love and faithfulness will meet, righteousness and peace will kiss" (Ps 85:10). Dear brothers and sisters, in this visit I have wanted to convey my personal love and spiritual closeness, together with that of the universal Church, to the Christian community here in Turkey, a small minority which faces many challenges and difficulties daily. With firm trust let us sing, together with Mary, a magnificat of praise and thanksgiving to God who has looked with favor upon the lowliness of his servant (cf. Lk 1:48). Let us sing joyfully, even when we are tested by difficulties and dangers, as we have learned from the fine witness given by the Roman priest Don Andrea Santoro, whom I am pleased to recall in this celebration. Mary teaches us that the source of our joy and our one sure support is Christ, and she repeats his words: "Do not be afraid" (Mk 6:50), "I am with you" (Mt 28:20). Mary, Mother of the Church, accompany us always on our way! Holy Mary, Mother of God, pray for us! "Aziz Meryem Mesih'in Annesi bizim iηin Dua et." Amen.
[Translation of Italian original issued by the Holy See]

 
     
 

Return to Recent Pope Sayings

Return to the Mary Page