A Marian Symbol
by Brother John M. Samaha, S.M.
Say it with Flowers! Christians did not wait until this century to express their religious life and belief with flowers.
Why did the rose become a relatively important symbol through the Christian ages? Is there a Biblical foundation? Although wild roses
grew in Palestine at the time of ancient Israel and of Jesus, the rose is mentioned neither in the Hebrew Bible nor in the New Testament.
In the Greco-Roman culture, the rose represented beauty,
the season of spring, and love. It also spoke of the fleetness of time, and
therefore inferred death and the next world. In Rome the feast called
was a feast of the dead.
In Latin Christian iconography the first use of the rose
appears in the scenes representing the next world, paradise, together with the
lily and other flowers. These flowers also became symbols of virtues and of
categories of the elect; for example, the red rose for martyrs, and the lily for virgins.
The rose as the queen of flowers was evidently a privileged symbol for Mary, Queen of heaven and earth. The rose is a symbol of Christ,
too, as we see in the German Christmas song from a poem by Goethe,
Es Ist ein' Ros' Entsprungen.
The Marian symbolism is well illustrated by Dante in his description of Paradise. His guide, Beatrice, invites him to contemplate among
the heavenly inhabitants the beauty of Mary, the Mother of God:
"Why are you so enamored of my face that you do not turn your gaze to the beautiful garden which blossoms under the radiance of
Christ? There is the Rose in which the Divine word became flesh: here are the
lilies whose perfume guides you in the right ways." (Paradiso, 23, 71-75)
But Dante uses also a more general symbolism of the rose, that of the universe (Paradiso, 31, 1-3),
like the lotus in Asia. Indeed, with its multiple petals the rose is a beautiful image of our expanding cosmos.
Wonderful examples of this symbolism are found in the gothic cathedrals and their rose windows, the circular, stained-glass windows
that enhance the three entrances of these churches. These immense roses symbolize
the world of salvation offered and revealed by God to our lost human race through the old and New Testaments.
Christ is at the center of these rose windows, where he appears usually as judge or in the mystery of his Incarnation. In the latter
example we see Mary presenting the Child Jesus. All around are figures and
scenes of the Bible illustrating the history of our salvation. In this artistic
creation the universal symbolism of the rose found one of its most exalted expressions.
The symbolism of the rose assumed a Marian association in a privileged manner though two themes: the rose garden and the devotion of
During the Middle Ages the theme of the rose garden developed from
the symbolism of the rose in the literature of courtly love, using the rose as the symbol of the beloved lady.
Later the influence of the the Song of Songs
led to the rose symbolizing the mystical union between Christ and his Church, or between
God and each member of his people. Because Mary was honored as the model
of our union with God, the rose became a privileged symbol of the union between
Christ and Mary. The litany of Loreto includes the title, "Mystical Rose."
Mary holding a rose (and not a scepter) appears in the art of the thirteenth century. The theme of Mary in a rose garden or under a
rose arbor or before a tapestry of roses, inspired many artists of the Rhineland.
During the Renaissance the rose garden theme came to represent human love and lovers. But at the same time the religious, Marian
symbolism of the rose was popularized by the devotion of the rosary.
The structured prayer form of 150 Hail Marys was termed a "rosary." This expression came from the Latin
rosarius, a name given to works collecting the best of some teaching. For
example, Arnold of Villanova wrote a Rosarius Philosophorum,
explaining that it was a compendium, a thesaurus, a treasury of philosophy. Here the
symbolism of the rosary stands as a precious anthology of spirituality.
Our Lady of the rosary is Our Lady of the roses, because the flowers are the symbols of greeting offered to the Mother of God. We greet
her with spiritual flowers.
In a different perspective, Mary and the Child Jesus offer the rosary to their devotees. In his Feast of the Rosary (1506),
Albrecht Durer represents Jesus and Mary handing out crowns of roses.
The internationally-renowned Marian Library at the University of Dayton (the world's largest assemblage of Marian publications and
materials), possesses a number of artistic portrayals of the rosary. In some are a circle of fifteen medallions depicting the main events
of the lives of Jesus and Mary, which constitute the rosary prayer. Each
medallion is separated from the others by ten roses representing the ten Hail
Marys that accompany the contemplation of each mystery of the Christian faith.
Another use of the rose as a spiritual symbol is emblematic. The rose became a moral emblem to illustrate various adages or
maxims. For example, "Life is a rose. Its beauty fades
rapidly." Or, "As the rose blossoms under the sun, I shall blossom under the eyes of God."
In another emblem the rose of our life blossoms among the thorns--pain, hard work, wickedness, disappointment. But God brings good out
The universal symbolism of the rose in Christian practice may be summarized in a brief prayer:
May God look with favor upon our world,
the rose he created,
that it may more and more expand its petals
and so glorify him, our Creator and Father,
in imitation of the rose of Nazareth,
Mary, the Servant of the Lord.
First picture: A. Brogil, Mystical Rose, invocation of the Loreto Litany.
Second picture: Klauber brothers, (eighteenth Century) Mystical Rose, invocation of the Loreto Litany.
Source: Loreto: The Shrine of the Holy House, Sept/Dec 2002
Click here to read Rev. Koehler's "The Christian Symbolism of the Rose"
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