An Exhibition of Marian Art from the Collection of the St.
Bernadette Institute of Sacred Art, Albuquerque, New Mexico,
curated by Daniel Thomas Paulos.
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This Exhibit is curated by Daniel Thomas Paulos, an artist in his
own right, and the owner of the collection at the St. Bernadette
Institute of Sacred Art in Albuquerque, New Mexico.
St. Bernadette Institute was established in 1993, out of an ever- growing need to encourage artists to carry on the centuries-old tradition of creating sacred imageries. In this secularistic world, the Institute aspires to promote, encourage, and one day, financially support religious art and artists - all for the glory of God. |
![]() Serigraph by Sr. Mary Jean Dorcy, O.P. |
![]() casein by a Japanese Carmelite Nun |
For centuries, the Roman Catholic Church subsidized artists who
portrayed the spiritual - the unseen. Theirs was considered one
of the highest vocations; such artists flourished - especially
during the Renaissance.
Pope John Paul II recently stated: "Artists have indeed a very noble contribution to make in building the civilization of man and in promoting the Kingdom of God on earth." God's Kingdom has many paths; it is the duty and privilege of the Church's artists to design the maps which will direct the Faithful to the Almighty. |
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Today there are too few artists who dare to create strictly
sacred art. Commercial galleries simply refuse to handle the art
of spirituality, asserting that such art is not marketable.
Still, the United States is extremely blessed with a healthy
number of artists who are braving the tides of secularism, hoping
to produce an entirely new wave of sacred imageries for today. If
we fail to encourage religious artists to maintain reverence in
their work, we jeopardize contemporary, spiritual art. We cannot
allow our traditional artforms to become merely decorative.
The life of any artist is not happy, easy or stable. On the contrary, an artist's life is often tumultuous, due to the lack of patrons and art buyers. Sadly, realistically speaking, most artists of the holy are forced to work two or even three jobs in order to sustain themselves. Still, they find the spiritual and physical stamina to create works of power and beauty - even amid times of mental exhaustion. This is what separates secular from sacred artists. This is where "grace of vocation" enters in. |
![]() Serigraph by Dan Paulos |
A calling to the profession of sacred artistry is a direct
invitation: the voice of God beckons one to serve. This summons
is an endowment from the Almighty. The artist's Fiat is a lasting
gift to and for the world's populace. Not all who are called
endure the demanding trials. The artists who do succeed, and
devote themselves to the execution of holy art, tend to share the
good fortune of living in resemblance to other contemplatives in
the Church. For it is only through silence that artists can
create from inspiration. Only through silence can they hear,
feel, breathe the Word of God - and illuminate it.
The French author, Father Andre Doze, one of the chaplains in
Lourdes, has utmost respect for artists who are able to translate
the unseen. "They obviously do not seek the 'next' world, but
rather the 'other' world." He goes on to say that the "other"
world is right here in our midst. "It can be found," he says,
"only through silence. When artists run out of words to say, when
they run out of ideas to paint, they should remain quiet! They
should not allow themselves to make decisions on what to say,
what to paint. This is God's work."
St. Bernadette Institute is important to today's Church because
of the vocations it will foster. It is the Institute's
obligation, then, to offer these artists spontaneous
contemplation, which will allow their spirits to soar above the
level of everyday worries, temptations, and aggravations -
pointing them in the direction of the true values of their
important calling.
Artists who deal with "the sacred" realize, early on, the
difficulty of their mission. They are called to be leaders and
peacemakers, often forced to take on the role of teacher. Vatican
Council II put it well: "Very rightly, the fine arts are
considered to rank among the noblest expressions of human genius.
This judgement applies especially to religious art and to its
highest achievement, which is sacred art. By their very nature
both of the latter are related to God's boundless beauty, for
this is the reality which these human efforts are trying to
express in some way. To the extent that these works aim
exclusively at turning men's thoughts to God, persuasively and
devoutly, they are dedicated to God and to the cause of his
greater honor and glory." (Sacrosanctum concilium, 122)
Marian Cross by Paula Rodriguez
straw inlay, 7 1/2" x 12"
Mother and Child by a Japanese Carmelite Nun
casein, 15" x 18 1/2" [shown above]
Our Lady of Lourdes by Gaudalupita Ortiz
acrylic, 11 1/2" x 21"
American Folk Art Creche by Claudia Hopf
laser-cutting, 12" x 13"
Eleventh Hour by Anne Simoneau
acrylic, 15 1/2" x 18 1/2"
Mystical Rose by Virginia Broderick
stone litho, 20" x 22"
German Creche by Gertrud Richter
paper-cutting, 12 1/2" x 13"
Our Lady of the Chair by Brother Placid, O.S.B.
casein, 17" x 25 1/2"
Ave Maris Stella by Fr. William McNichols
colored pencil, 12 1/2" x 16"
Mother and Child by Gerald Bonnette
bronze, 9 1/2" x 11 1/2"
Mary at Work by Robert McGovern
woodcut, 14 1/2" x 17"
Serenity by Ted DeGrazia
collector's print, 17 1/2" x 28"
Guadalupe's Altarpiece by Jose de Alzibar
collector's print, 22 1/2" x 25"
Throne of Wisdom by Harry Breen
offset print, 20 1/2" x 35"
Madonna and Child by Franz Ittenbach
offset print, 17" x 29"
St. Bernadette of Nevers and Our Lady of Lourdes
by Virginia Broderick
acrylic, 16 1/2" x 25"
Mother and Child by a Japanese Carmelite Nun
casein, 15" x 18 1/2"
Mother and Child by R.C. Gorman
offset print, 24 1/2" x 30"
Madonna of the Grotto after the art of Karl Muller
parian porcelain, 14" x 17 1/2"
Flight into Egypt by Brother Placid, O.S.B.
woodcut, 21" x 24"
Madonna of the West by Goyo Sabbath Seegar
cibachrome photograph, 18 1/2" x 22 1/2"
Mary's Easter by Sr. Mary Jean Dorcy, O.P.
serigraph, 21" x 25 1/2" [shown above]
Throne of God by Daniel Thomas Paulos
serigraph, 17" x 21" [shown above]
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