Our lady of the Pillar
HAVE YOU HEARD ABOUT OUR LADY OF THE PILLAR?
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What do you know about Our Lady of the Pillar? Have you
heard of her? Except for Hispanic peoples, especially Spaniards, and lovers of
Hispanidad, she is most likely not as widely known as the Blessed Virgin Mary of
other famous shrines. Yet her story pre-dates the gospels and was told long
before the gospels were written. This is an interesting story, seemingly
unbelievable, about Mary’s first apparition in history.
Origin
The tradition tells us that seven years after the death
of Jesus, on January 2, 40 A.D., The Apostle St. James the Elder, brother of St.
John, sat tired and disappointed by the bank of the Ebro River in what is now
Zaragoza, Spain. The people of the Roman province of Hispania (Spain/Iberian
Peninsula) were not open and receptive to the Good News of Jesus and St. James
was ready to give up his efforts to evangelize them. On that January day the
Blessed Virgin Mary, still living in Palestine, appeared to James atop a column
or pillar of stone. With encouraging words, she assured him that the people of
Hispania would become Christians and that their faith would be as strong and
durable as the pillar on which she stood. To remember the visit and promise of
the Virgin Mary, the first Marian shrine was built around the pillar. And James
began to convert the pagans of early Spain.
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Skepticism
Many will automatically think this is just another pious
myth among many Catholic legends and an interesting story for tourist guide
books, or another excuse for celebrating a weeklong fiesta around the time of
the feast of Our Lady of the Pillar, which is celebrated on October 12. Some
will suspect this is simply one more occasion for selling glitzy, chintzy Marian
souvenirs. Why would an enlightened person of this modern era believe such a
story? Yet neither natural nor religious reasoning have been able to discredit
and discard the story of Mary of the Pillar and relegate her to unbelief and
something unworthy of genuine devotion.
On the positive side, it is interesting to note that the
German Augustinian stigmatist and visionary of the early 19th century, Blessed
Anne Catherine Emmerich, comments on Mary of the Pillar’s appearance to James.
With rich detail she describes the Zaragoza event in chapter 14 of The Life of
Our Lord and Savior Jesus Christ.
Some, even with scientific reasoning, might dismiss any
claims of sincere devotion of Marian devotees. The story of Our Lady of the
Pillar does seem unbelievable, unless you grew up with it or have an unshakeable
faith. Anyone who was raised in Zaragoza or somewhere in Spain, anyone who has
grown up knowing Our Lady of the Pillar, is intimately linked to her as any
Mexican person is to Our Lady of Guadalupe, or any Irish Catholic is to Our Lady
of Knock. The same is true of Lourdes and the French, or Fatima and the Portuguese.
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The reality
For devotees of these and other Marian apparitions, Mary is
not only the Mother of Jesus and of the Church; she is above all their mother –
and our mother. Some might even be lapsed Catholics, but they will at least once
a year on her feast day visit her church or pray to her.
Our Lady of the Pillar has a special place in the lives of
many, not the least of which are those who bear her name. In Spain and in Latin
America the name “Pilar” is commonly given to girls at baptism. At one time in
Spain almost everyone wore a medal of Nuestra Senora del Pilar. Our Lady of the
Pillar is also immensely important in the history and mission of several
religious congregations and movements, especially the Marianist Family founded
by Blessed William Joseph Chaminade.
Devotion to Mary is something that cannot be dismissed
simply with psychological and sociological explanations. This devotion goes
beyond collective pride, national identity, and the need to belong. It is
something more mysterious, something that transcends time, cultures, and even
reason itself.
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We learn to live with the seeming contradiction between
reason and faith, between believing Mary is our mother and thinking all this is
unbelievable. After all, faith is about love, mystery, and life. And those are
real, even if we cannot understand them. Just because we do not fully comprehend
all this and cannot fully explain it, does not mean it does not exist..
Let the thought and the image of Our Lady of the Pillar
be a forceful reminder that we walk in the footsteps of St. James and the early
Christians of Hispania in following Christ. May she be for us a pillar of faith.
Perhaps the conclusion penned by Franz Werfel in his
popular novel, Song of Bernadette, says it best: “For those who do not believe,
no explanation is possible. For those who believe, no explanation is necessary.”
Our Lady of the Pillar, pray for us! |
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![[Our Lady of Guadalupe by Diane Thomas Lincoln]](http://campus.udayton.edu/mary/images/ourladyofpillar/olop5.jpg)
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OUR LADY OF THE PILLAR
Feast day: October 12
Traditional date of apparition: January 2, 40
A.D.
Shrine church: This is the first church built in Mary’s
honor. The present basilica church was built between 1681 and 1961. The previous
church was destroyed by fire in 1434. The frescoes were done by Francisco Goya
in the early 19th century.
Statue: The statue atop the pillar of stone is about one
foot in height and depicts the Virgin Mary with the Infant Jesus, who is holding
a dove in his hand. The original statue was destroyed in the 1434 fire. The
present statue dates from the mid-15th century. Mantos are skirt-shaped cloaks
that drape the pillar on which the statue stands. The use of mantos began in the
early 16th century, and currently number about 300.
Significant miracle: During the Civil War of the 1930s, two
aerial bombs were dropped on the shrine church, but neither exploded. Those
bombs now hang on the shrine wall.
Patroness titles: Patroness of Spain
Patroness of All Hispanic Peoples -- by declaration of Pope John Paul II in
1984.
-Brother John M. Samaha, S.M. |
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Johann.Roten@udayton.edu.
URL for this page is http://campus.udayton.edu/mary/OurLadyofPillar.html
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