Our Lady of the Book
Rev. Eamon R. Carroll, O.Carm.
Image:
Statue of Our Lady of the Marian Library.
At the University of Dayton there is a wood carving of Our Lady
of the Marian Library. The pensive Virgin is seated in an arm chair, an open book on her
lap. The carving was commissioned for the Marian Library when it was founded in 1943, and
has served as the logo of the great collection on Our Lady that now attracts scholars and students
from all over the world.
![[Virgin and Child]](http://campus.udayton.edu/mary/images/book2.jpg)
Image:
Rogier Van der Weyden (1399-1464)
Christian artists have often depicted the Blessed Virgin as reading, especially at the
Annunciation. She is shown seated with a book; Gabriel is coming on the scene to deliver the message from
heaven for which God's written word has prepared Mary. "The angel of the Lord declared unto
Mary," as the familiar Angelus begins, "and she conceived of the Holy Spirit." Sometimes God's
angelic messenger holds a scroll with the legend, "Hail, full of grace, the Lord is with you." In
medieval art the Blessed Virgin is often shown kneeling at a priedieu, totally taken up in reading
and prayer.
Renaissance art sometimes shows the child Mary reading a book, with her parents Joachim and
Anne. Murillo painted St. Anne and the child Mary reading. Rubens has Anne teaching Mary
out of a book.
A striking modern example is John Angel's sculpture over the main entrance of the National
Shrine of the Immaculate Conception, Washington, D.C. Mary is kneeling at her priedieu, a book
before her, as Gabriel approaches from behind her, surprising her in prayer. The scene is vibrant
with energy: Gabriel's wings are still extended, and the pious maiden looks back over her
shoulder to God's envoy. There is a photo of this sculpture on the cover of the United States Bishops'
pastoral of November 21, 1973, Behold Your Mother, Woman of Faith (U.S.C.C., Washington,
D.C., still in print, in English and Spanish). Other artistic representations continue the theme
into our own day. Sometimes it is Our Lady teaching the Christ-child to read, even the boy Jesus
explaining the holy book to his mother. After Pentecost Our Lady is still shown with an unrolled
scroll, one of the apostles close by to learn from her.
Symbolism of the Images
What is behind the representation of Our Lady of the Book? We find three lessons
in the scene:
The first meaning is Mary as reader; she reads in the fullest sense, that is, she searches, she
understands, she prays, she opens her mind and heart to whatever message God will send her
through his sacred word. A second sense of Our Lady and the book is the
correspondence in her life between God's promises and their fulfilment in Jesus her Son. Gabriel
is quoting the same prophecies Mary is reading, and as she consents to become Mother of the
Savior, the forecasts become reality.
Image:
Jan van Eyck
Ghent Altarpiece, excerpt, 1432
She has said, "Behold the handmaid of the Lord, be it done
unto me according to your word," and as the Angelus continues, "and the Word was made flesh
and dwelt among us." The pattern of the Annunciation - Our Lady's total surrender to God's
saving plan - characterizes her entire life. Of this "daughter of Abraham," more than of any of his
children, will the followers of Jesus say, "You have great faith!" (Mt 16, 28) The holy Virgin is
a true child of Abraham, who produces appropriate fruit. (Lk 3, 8) Elizabeth's words, "Blest is she
who trusted that the Lord's words to her would be fulfilled," are repeated in her Son's praise,
"Still more blessed are those who hear the word of God and keep it." (Lk 11, 28) The book is a
symbol of Jesus himself; Mary is the reader. First she reads the messianic prophecies of the
Hebrew Bible, then their achievement in her divine Son.
A third element in the tradition of Mary and the book is that the Blessed Virgin is herself
a book in which the Church reads, a reading that began with the apostles. Early
authors call Mary "the sacred book of the divine precepts, in which what pleases God is made
known to us, as Jeremias saw long ago...." (St. Theodore of Studion, D. 826) One compiler
tracked down ninety titles in which Mary is described as a book.
Image:
Rogier Van der Weyden (1399-1464)
Books enshrine the past, both words and deeds. St. Luke twice assures us that the Mother of
Jesus kept in her heart and memory everything that pertained to her Son. Pope John Paul II has
described biblical ways Mary searched out God's ways: at the Annunciation - "deeply troubled ...
she wondered," she asked, "How can this be?" in her reactions to the words of the shepherds and
her twelve-year-old at Jerusalem in the temple.
Image:
Rogier Van der Weyden (1399-1464)
At the visit of the shepherds St. Luke tells us, "Mary treasured all these things and reflected on
them in her heart." At the finding of the boy Jesus in the temple, the gospel says Mary and Joseph
did not grasp what he said about being in his Father's house. All the same, concluded St. Luke,
"His mother kept all these things in memory," while her Son returned with them to Nazareth, to
obey them and to "progress steadily in wisdom and age and grace before God and men." Some
bible translations have: "Mary kept all these words, pondering them in her heart."
St. Luke would have us understand far more than mere memory on Mary's part. She remembered
and compared, turning over and over in her heart what she had heard and seen and experienced,
seeking ever more profound appreciation and acceptance of God's mysterious and merciful ways. In the litany
we call Mary seat or throne of wisdom, meaning that divine Wisdom, the Word of
God, the Second Person of the Blessed Trinity, made his dwelling place in her pure body. She is
also the virgin most wise, as the newly-approved translation of her litany has for the
older virgin most prudent.
A conciliar document on Revelation (Nov. 18, 1965) in explaining tradition, presented Our Lady
as the model of how the Church, guided by the Holy Spirit, "grows in the understanding of the
realities and words which are being passed on. This happens through the contemplation and
study made by believers, who treasure these things in their hearts (cf. Luke 2, 19 and 51), through the
intimate understanding of spiritual things they experience, and through the preaching of those
who have received through episcopal succession the sure gift of truth." (n. 8)
Image:
Ateliers Brabancons (15th c)
Our Lady of the book can teach us still how to pray better; we never grow too old to
learn from the Mother of Jesus, the gospel woman of faith so well versed in God's holy word. A
confrere of mine, Father Joachim Smet, wrote the poem "Our Lady of the Book," here presented
with his permission, and for its arrangement the permission of America magazine
where it first appeared November 27, 1943:
Our Lady wears no dearer look
Than when she's reading in a book.
For then the virgin named most Wise
Reveals her schoolgirl's earnest eyes.
A furrow grace where eyebrows meet
I trace in her called Wisdom's Seat
The hands that steady Jesus' pace
Now cautiously each letter trace.
And Anna's lessons learned so slow
Seem long ago, seem long ago.
Our Lady wears no dearer look
Than when she's reading in a book.
For then the virgin named most Wise
Reveals her schoolgirl's earnest eyes.
A furrow grace where eyebrows meet
I trace in her called Wisdom's Seat
The hands that steady Jesus' pace
Now cautiously each letter trace.
And Anna's lessons learned so slow
Seem long ago, seem long ago.
The above meditation is an excerpt from an article written by a professor of the
International Marian Research Institute, Eamon R. Carroll, O.Carm. Fr. Carroll is also Professor
of Theology at Loyola University of Chicago. The author acknowledges his indebtedness to Jean
Leclerq, O.S.B., "Mary's Reading of Christ," in Monastic Studies (Montreal) 15
(1984) 106-117. The America article: Reprinted with permission of America Press,
Inc., 106 West 56th St., New York, NY 10019.
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